‘Manga’ is a Japanese
word referring to comics and print cartoons. Many of us would have seen or read manga at
some point, as manga has spread quickly around the world, particularly in the
last two decades.
If you are
entertaining visions of a ‘manga-mangled’ Bible, do not worry.This Manga Bible is actually a ‘normal’ New
Living Translation of the Bible.The New
Living Translation was first published in 1996.
The ‘manga-ness’ of
the Manga Bible comes in the three discrete sections of manga inserted in the
Manga Bible.The first section tells of
creation, the fall of Man, Noah, the Tower of
Babel and Abraham.The second section starts with Moses and the
exodus from
Egypt, ending
with the fall of
Jerusalem.The third section is about the birth of
Jesus, his work and life on earth, and ends of course with the crucifixion, the
resurrection and the Great Commission.
Naturally, the manga
sections are visually arresting and very entertaining.I think the Manga Bible could be a good way
to catch the attention of someone who might be reluctant to read the Bible but
is too old for an illustrated children's Bible.
THE
BAIT OF SATAN BV4647
FOR.B
Your response determines
your future
John Bevere
Reviewed by Mr Philip Poh Heo
Hock
“The issue of offense is often the most
difficult obstacle an individual must face and overcome…it is not a question of
opportunity to be offended, but what your response will be.It is an unfortunate fact that not some but
many are offended and help captive…often those who are offended do not even
realize they are trapped.They are
oblivious to their condition because they are so focused on the wrong that was
done to them.They are in denial. ,” so
declares the author in the opening pages of his book.“God
has spoken to my heart…,many will be set free, healed, and restored as they
read this book and obey the Spirit’s prompting to them…this revealed word will
bring a great liberty to your life and ministry.”
John’s
writing style is “in your face”.Picture
if you can, a man bellowing into the microphone and thumping the rostrum as he
speaks.He quotes chapter and verse from
the Bible and hurls them at you relentlessly.He sharpens his points with the Biblical accounts of several “heroes”:
Joseph, the one who should have a grudge against God and his brothers as he
found himself in slavery and in the dungeons of the Pharaoh; David, the one
anointed to be king of Israel, but found himself being chased from wilderness
to wilderness, cave to cave, a man without a country; and Simon Peter, the one
disciple who declares that Jesus is “the
Christ, the Son of the living God” and then found himself sifted as
wheat.
Over
all this, John paints an eschatological backdrop.To be offended is a feature of the season of
Christ’s Second Coming.The offended
build walls to safeguard their hearts and prevent future wounds.They live in fear of more hurt.They open their lives only to those they
believe are on their side.This prison
of offence sets patterns of reasoning and the love of God in humanity
erodes.It is gradually replaced with a
“selfish love that is easily disappointed
when our expectations are not met”.In the end, even God is filtered out.
The
book ends with John setting out the foundation of how to break out from that
prison: forgiveness, growing in the knowledge of God’s love, and
reconciliation.The latest edition of
the book, which is the 10th anniversary edition, carries a set of 30
daily devotions to help the reader “discover
God’s plan for handling offences”.
I may not agree the way John approached the
issue in this book.But the issue of
“being offended” is real and I will recommend this book as a means to
understand what it is.No one is immune
from it.I have experienced it.I have felt its impact on relationships, in
society, through generations.It is true
that “we often judge ourselves by our
intentions and everyone else by their actions”.I have experienced the power and release of
forgiveness, and I have struggled with the objective of reconciliation –
especially when the offence is not my fault.Meanwhile, it is still so easy for me to be offended again, finding
myself at the start of another cycle of coming to terms with it, and deciding
to break away from being stunted in my growth in God’s love for others.